"The mystic skills are produced through taking birth in particular species, or by taking drugs, or by reciting special sounds, or by physical bodily austerities or by the continuous effortless linkage of the attention to a higher concentration force, object or person."

"The transformation from one category to another is by the saturation of the subtle material nature."

"The motivating force of the subtle material energy is not used except for the disintegration of impediments, hence it is compared to a farmer."

"The formation of regions within the mento-emotional energy, arises only from the sense of identity which is developed in relation to material nature."

"The one mento-emotional energy is that which is very much used in numberless different dispersals of energy."

"In that case only subtle activities which are produced from the effortless linkage of the attention to a higher reality are without harmful emotions."

"The cultural activity of the yogis is neither rewarding nor penalizing, but others have three types of such action."

"Subsequently from those cultural activities there is development according to corresponding features only, bringing about the manifestation of the tendencies within the mento-emotional energy."

"Even though circumstances are separated by status, location and time, still the impressions which form cultural activities and the resulting memories, are of one form and operate on a timeful sequence."

"Those memories and impressions are primeval, without a beginning. Hope and desire energies are eternal as well."

"They exist by what holds them together in terms of cause and effect, supportive base and lifting influence. Otherwise if their causes are not there, they have no existence."

"There is a true form of the past and future denoted by the different courses of their characteristics."

"They are gross or subtle, all depending on their inherent nature."

"The actual composition of an object is based on the uniqueness of the transformation."

"Because of a difference in the mento-emotional energy of two persons, separate prejudices manifest in their viewing of the very same object."

"An object is not dependent on one person’s mento-emotional perception. Otherwise, what would happen if it were not being perceived by that person?"

"An object is known or unknown, all depending on the mood and expectation of the particular mento-emotional energy of the person in reference to it."

"The operations of the mento-emotional energy are always known to that governor because of the changelessness of that spirit."

"That mento-emotional energy is not self-illuminative for it is rather only capable of being perceived"

"It cannot execute the focus of both at the same time"

"In the perception of mento-emotional energy by another such energy, there would be an intellect perceiving another intellect independently. That would cause absurdity and confusion of memory."

"The perception of its own intellect occurs when it assumes that form in which there is no movement from one operation to another."

"The mento-emotional energy which is prejudiced by the perceiver and the perceived, is all-evaluating."

"Although the mento-emotional energy is diverse by innumerable subtle impressions, it acts for the sake of another power because of its proximity to that other force."

"There is total stopping of the operations of the mento-emotional energy for the person who perceives the distinction between feelings and the spirit itself."

"Then, indeed, the mento-emotional force is inclined towards discrimination and gravitates towards the total separation from the mundane psychology."

"Besides that, in the relaxation of the focus, other mind contents arise in the intervals. These are based on subtle impressions"

"As authoritatively stated, the complete removal of these is like the elimination of the mento-emotional afflictions."

"For one who sees no gains in material nature, even while perceiving it in abstract meditation, he has the super discrimination. He attained the continuous effortless linkage of the attention to higher reality which is described as knowing the mento-emotional clouds of energy which compel a person to perform according to nature’s way of acting for beneficial results."

"Subsequently there is stoppage of the operation of the mento-emotional energy in terms of generation of cultural activities and their resulting afflictions."

"Then, because of the removal of all mental darkness and psychological impurities, that which can be known through the mento-emotional energy, seems trivial in comparison to the unlimited knowledge available when separated from it."

"Thus, the subtle material nature, having fulfilled its purpose, its progressive alterations end."

"The process, of which moments are a counterpart, and which causes the alterations, comes to an end and is clearly perceived."

"Separation of the spirit from the mento-emotional energy (kaivalyam), occurs when there is neutrality in respect to the influence of material nature, when the yogi’s psyche becomes devoid of the general aims of a human being. Thus at last, the spirit is established in its own form as the force empowering the mento-emotional energy."