"Linking of the attention to a concentration force or person, involves a restricted location in the mento-emotional energy."

"When in that location, there is one continuous threadlike flow of one’s instinctive interest that is the effortless linking of the attention to a higher concentration force or person."

"That same effortless linkage of the attention when experienced as illumination of the higher concentration force or person, while the yogi feels as if devoid of himself, is samadhi or continuous effortless linkage of his attention to the special person, object, or force"

"The three as one practice is the complete restraint"

"From the mastery of that complete restraint of the mento-emotional energy, one develops the illuminating insight."

"The practice of this complete restraint occurs in stages."

"In reference to the preliminary stages of yoga, these three higher states concern the psychological organs."

"But even that initial mastership of the three higher stages of yoga, is external in reference to meditation, which is not motivated by the mento-emotional energy."

"When the connection with the mento-emotional energy momentarily ceases during the manifestation and disappearance phases when there is expression or suppression of the impressions, that is the restraint of the transforming mento-emotional energy."

"Concerning this practice of restraint, the impressions derived cause a flow of spiritual peace."

"The decrease of varying objectives in the mento-emotional energy and the increase of the one aspect within it, is the change noticed in the practice of continuous effortless linking of the attention to higher concentration forces, objects or persons."

"Then again, when the mind’s content is the same as it was when it is subsiding and when it is emerging, that is the transformation called “having one aspect in front of, or before the attention”."

"By this description of changes, quality and shape, the changing conditions of the various states of matter as well as those of the sensual energy, was described."

"When the collapsed, emergent and latent forces reach full retrogression, that is the most basic condition."

"The cause of a difference in the transformation is the difference in the sequential changes."

"From the complete restraint of the mento-emotional energy in terms of the three-fold transformations within it, the yogi gets information about the past and future."

"From the complete restraint of the mento-emotional energy in relation to mental clarity, regarding the intermixture resulting from the superimposition one for the other, of sound, it’s meaning and the related mentality, knowledge about the language of all creatures is gained."

"From direct intuitive perception of the subtle impressions stored in the memory, the yogi gains knowledge of previous lives."

"A yogi can know the contents of the mental and emotional energy in the mind of others."

"And he does not check a factor which is the support of that content, for it is not the actual object in question."

"From the complete restraint of the mento-emotional energy in relation to the shape of the body, on the suspension of the receptive energy, there is no contact between light and vision, which results in invisibility."

"By this method, sound and the related sensual pursuits, may be restrained, which results in the related perceptibility"

"Complete restraint of the mento-emotional energy in relation to current and destined cultural activities results in knowledge of entry into the hereafter. Or the same result is gained by the complete restraint in relation to portents."

"By complete restraint of the mento-emotional energy in relation to friendliness he develops that very same power"

"By complete restraint of the mento-emotional energy in relation to strength, the yogin acquires the strength of an elephant. The same applies to other aspects."

"From the application of supernatural insight to the force producing cultural activities, a yogi gets information about what is subtle, concealed and what is remote from him."

"From the complete restraint of the mento-emotional energy in relation to the sun god or the sun planet, knowledge of the solar system is gained."

"By complete restraint of the mento-emotional energy, in reference to the moon or moon-god, the yogi gets knowledge about the system of stars"

"By the complete restraint of the mento-emotional energy in relation to the Pole Star, a yogi can know of the course of planets and stars."

"By complete restraint of the mento-emotional energy in relation to the focusing on the navel-energy-gyrating center, the yogi gets knowledge about the layout of his body."

"By the complete restraint of the mento-emotional energy in focusing on the gullet, a yogi causes the suppression of hunger and thirst."

"By the complete restraint of the mento-emotional energy in focusing on the kurmanadi subtle nerve, a yogi acquires steadiness of his psyche."

"By the complete restraint of the mento-emotional energy as it is focused on the shinning light in the head of the subtle body, a yogi gets views of the perfected beings."

"By complete restraint of the mento-emotional energy while focusing on the shining organ of divination in the head of the subtle body, the yogin gets the ability to know all reality."

"By the complete restraint of the mento-emotional energy as it is focused on the causal body in the vicinity of the chest, the yogi gets thorough insight into the cause of the mental and emotional energy."

"Experience results from the inability to distinguish between the individual spirit and the intelligence energy of material nature, even though they are very distinct. By complete restraint of the mento-emotional energy while focusing on self-interest distinct from the other interest, a yogi gets knowledge of the individual spirit."

"From that focus is produced smelling, tasting, seeing, touching and hearing, through the shining organ of divination."

"Those divination skills are obstacles in the practice of continuous effortless linkage of the attention to a higher concentration force, object or person. But in expressing, they are considered as mystic perfectional skills."

"The entrance into another body is possible by slackening the cause of bondage and by knowing the channels of the mento-emotional energy."

"By mastery over the air which rises from the throat into the head, a yogi can rise over or not have contact with water, mud or sharp objects."

"By conquest of the samana digestive force, a yogi’s psyche blazes or shines with a fiery glow."

"By the complete restraint of the mento-emotional energy, while focusing on the hearing sense and space, a yogin develops supernatural and divine hearing."

"By the complete restraint of the mento-emotional energy, while linking the mind to the relationship between the body and the sky and linking the attention to being as light as cotton fluff, a yogi acquires the ability to pass through the atmosphere."

"By the complete restraint of the mento-emotional energy which is external, which is not formed, a yogi achieves the great bodiless state. From that, the great mental darkness which veils the light, is dissipated."

"By the complete restraint of the mento-emotional energy, while linking the attention to the gross forms, real nature, subtle distribution and value of states of matter, a yogi gets conquest over them."

"From minuteness and other related mystic skills come the perfection of the subtle body and the non-obstructions of its functions."

"Beautiful form, charm, mystic force and diamond-like definition come from the perfection of the subtle body."

"From the continuous effortless linkage of the attention to sensual grasping, to the form of the sensual energy, to its identifying powers, to its connection instinct and to its actual worth, a yogi acquires conquest over his relationship with it."

"Subsequently, there is conquest over the influence of subtle matter and over the parting away or dispersion of the mento-emotional energy, with the required swiftness of mind."

"Only when there is distinct discrimination between the clarifying perception of material nature and the spiritual personality, does the yogi attain complete disaffection and all-applicative intuition."

"By a lack of interest, even to that (discrimination between the clarifying mundane energy and the self) when the cause of that defect is eliminated, the absolute isolation of the self from the lower psyche of itself, is achieved."

"On being invited by a person from the place one would attain if his body died, a yogi should be non-responsive, not desiring their association and not being fascinated, otherwise that would cause unwanted features of existence to arise again."

"By the continuous effortless linkage of the attention to the moment and to the sequence of the moments, the yogi has knowledge caused by the subtle discrimination."

"Subsequently, the yogi has perception of two similar realties which otherwise could not be sorted due to a lack of definition in terms of their general category, individual characteristic and location"

"The distinction caused by subtle discrimination is the crossing over or transcending of all subtle and gross mundane objects in all ways they are presented, without the yogi taking recourse to any other sequential perceptions of mind reliance."

"When there is equal purity between the intelligence energy of material nature and the spirit, then there is total separation from the mundane psychology."