DharmaPragya
मोक्षसंन्यासयोग (Moksha Sanyaas Yoga), Verse 1
Verse 1 of 1
SANSKRIT TEXT
अर्जुन उवाच संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम्। त्यागस्य च हृषीकेश पृथक्केशिनिषूदन।।18.1।।
TRANSLITERATION
arjuna uvācha sannyāsasya mahā-bāho tattvam ichchhāmi veditum tyāgasya cha hṛiṣhīkeśha pṛithak keśhi-niṣhūdana
Sanskrit Word Meanings
"Arjuna said, "I desire to know the truth about renunciation and abnegation separately, O Krishna.""
"Arjuna said, O mighty-armed Hrsikesa, O slayer of Kesi, I want to know separately the truth about sannyasa as well as about tyaga."
"Arjuna said, "O mighty-armed Hrishikesa, I desire to know the essence or truth of renunciation and abandonment severally, O slayer of Kesi.""
"Arjuna said, O Mighty-armed One! I desire to know, in detail, the distinctive nature of renunciation and relinquishment, O Hrsikesa! O Slayer of Kesin!"
"Arjuna asked, "O Mighty One! I desire to know how relinquishment is distinguished from renunciation."
" 18.1 संन्यासस्य of renunciation? महाबाहो O mightyarmed? तत्त्वम् the essence of truth? इच्छामि (I) wish? वेदितुम् to know? त्यागस्य of Tyaga or abandonment? च and? हृषीकेशः O Krishna? पृथक् severally? केशिनिषूदन् slayer of Kesi.Commentary The teaching of the whole of the GitaSastra is summed up beautifully in this discourse. This last discourse is a brief masterly summary of all that is told in the previous chapters. Arjuna wishes to know the distinction between Sannyasa and Tyaga.Kesi was an Asura whom Lord Krishna slew. So Lord Krishna is addressed as Kesinishudana by Arjuna.The words Sannyasa and Tyaga have been used here and there in the preceding discourses but their connotations are not lucidly distinguished. Therefore Lord Krishna clearly explains to Arjuna the right significance of the two terms in the following verse."